a cotswold tale for halloween
The popularity of Halloween in the UK as a fun festival is always considered to be a relatively recent American import. Nothing could be farther from the truth for it was only with the influx of Scottish and Irish immigrants to the USA during the 1800s that it became a major holiday there. Halloween’s origins date back to pagan times but it was the Christian calendar that fixed the date for All Saints/Hallows Day as November 1st, (Halloween = Hallows Eve). The traditions that became attached to that, of which there are many, will have to wait another year to be written about. This blog post is about the Witches associated with Rollright and Long Compton, our very own and tragically real Cotswold story of the Neolithic stone circle and village that lies just a few miles from our home in the secret valley.


The Rollright Stones, prehistoric standing stones dating back almost six thousand years (making them a thousand years older than Stonehenge) consist of a stone circle, and a separate group of three upright stones, plus one large, solitary stone. Local tradition has it said that the circle known as The King’s Men, The Whispering Knights – the cluster of three upright stones, and the King Stone – the large, solitary stone were all turned to stone by a witch, Mother Shipton. As early as the 1600s the rhyme (see below) was printed telling of how Mother Shipton challenged the King to take seven steps forward to view the village of Long Compton in the valley below. He moved forwards but failing to see it the witch turned him, his army and his scheming knights into stone. All seems too far-fetched and unbelievable? Then read on…


In the autumn of 1875 80-year-old Ann Tennant left her home in the village of Long Compton to walk the few hundred yards to the bakers to purchase some bread for her husband’s tea. It was just like any other day until she met her neighbour’s son, James Heywood. For many years he had accused her and others in the village of witchcraft, blaming them for various deaths of both people and livestock. He believed that their evil-eye had prevented him from completing his work in the fields. He also claimed that they had got inside his drinking water and that was the way they were able to get inside his body and control him. Meeting her that afternoon on the path he took his opportunity and stabbed her multiple times in the legs with his pitchfork before giving her a blow to the head and stabbing her again. All this time, Heywood’s father stood nearby not attempting to stop him for he was also convinced there were many witches in the area.

It was local farmer James Taylor, hearing her cries, who disarmed James and poor Ann was carried home to die from shock and loss of blood some hours later. At the inquest, Taylor and a fifteen-year-old lad who had also witnessed the murder gave evidence. Held in the village pub, The Red Lion, they told of the scene they had witnessed. Ann’s husband spoke next telling of how the boy’s parents had always said witches wouldn’t leave their son alone. He also told of how a limb from a tree had fallen onto the boy, leaving him with a scar, and that, too, was blamed on witchcraft. When Ann’s daughter gave evidence Heywood shouted out, “she’s one as well. I can name them all and will kill them all.” Later, at his trial at Warwick Assizes, he was acquitted on grounds of insanity and sentenced to life in Broadmoor mental asylum where he died in 1890.

You would be forgiven to think that witchcraft and superstition died out with the death of poor Ann Tennant. Move forward to 1945 – so within living memory for some – to the village of Lower Quinton, some fifteen miles away from Long Compton. Farm labourer Charles Walton failed to return home from work. His body was found later that day: his neck had been slashed using his bladed hedging tool and he had been stabbed and pinned to the ground by his pitchfork. Some reports state that a cross had been cut into his chest. Several days later a black dog was found hanging from a tree near to the murder scene.


that was used in his killing
It was not until twenty-five years later that Chief Inspector Fabian of Scotland Yard who had led the investigation spoke openly of links to witchcraft. Apart from warning others not to take part in it he also told of how, when searching the area, he saw a large black dog run past him. When he mentioned it to a farm lad the boy had turned pale and ran away. Fabian also told how when questioning local people about the murder, he’d been told that some years earlier a headless black dog had been seen by Charles Walton on nine consecutive days – the following day Walton’s sister died. Perhaps it was this and his keeping of toads as pets that made some wonder about witches. However, it was only after Fabian’s public statement that links between Walton’s murder and Elizabeth Tennant’s, all those years earlier, were made.

So, this is my tale for Halloween. There is no need for fiction when we live in an area where the belief is still widespread, although rarely openly talked about. The mystery sightings of black dogs have changed to sightings of large, black cats – are they two of the same? I visited the Rollright Stones this week and there on one of the stones of the Whispering Knights an offering of thorny, berried hawthorn twigs had been placed. I’m just glad that a headless, black dog didn’t cross my path. Do I believe in it all? Let’s put it this way, I shan’t be venturing anywhere near the Stones on All Hallow’s Eve.

“…as Long Compton thou cannot see, King of England thou shall not be
Rise up stone to stand alone for thee and thy men shall hoar stone be…”
With special thanks to Rachel Cortese-Healey for permission to reproduce her copy of the handwritten witness account of Ann Tennant’s murder. Ann is Rachel’s 4x great-grandmother
Sources:
British Newspaper Archive
Wikipedia
Ancestry UK
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